Friday, October 28, 2011

Sunday's readings: The Call of David and Psalm 51:1-10

1 Samuel 16:1-13; Psalm 51:1-10

1 The Lord said to Samuel, "How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons." 2 Samuel said, "How can I go? If Saul hears of it, he will kill me." And the Lord said, "Take a heifer with you, and say, "I have come to sacrifice to the Lord.' 3 Invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for me the one whom I name to you." 4 Samuel did what the Lord commanded, and came to Bethlehem. The elders of the city came to meet him trembling, and said, "Do you come peaceably?" 5 He said, "Peaceably; I have come to sacrifice to the Lord; sanctify yourselves and come with me to the sacrifice." And he sanctified Jesse and his sons and invited them to the sacrifice.

6 When they came, he looked on Eliab and thought, "Surely the Lord's anointed is now before the Lord." 7 But the Lord said to Samuel, "Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart." 8 Then Jesse called Abinadab, and made him pass before Samuel. He said, "Neither has the Lord chosen this one." 9 Then Jesse made Shammah pass by. And he said, "Neither has the Lord chosen this one." 10 Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse, "The Lord has not chosen any of these." 11 Samuel said to Jesse, "Are all your sons here?" And he said, "There remains yet the youngest, but he is keeping the sheep." And Samuel said to Jesse, "Send and bring him; for we will not sit down until he comes here." 12 He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The Lord said, "Rise and anoint him; for this is the one." 13 Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the Lord came mightily upon David from that day forward. Samuel then set out and went to Ramah.

Psalm 51:1


1 Have mercy on me, O God,
   according to your steadfast love;
according to your abundant mercy
   blot out my transgressions.
2 Wash me thoroughly from my iniquity,
   and cleanse me from my sin.
3 For I know my transgressions,
   and my sin is ever before me.
4 Against you, you alone, have I sinned,
   and done what is evil in your sight,
so that you are justified in your sentence
   and blameless when you pass judgment.
5 Indeed, I was born guilty,
   a sinner when my mother conceived me.

6 You desire truth in the inward being;
   therefore teach me wisdom in my secret heart.
7 Purge me with hyssop, and I shall be clean;
   wash me, and I shall be whiter than snow.
8 Let me hear joy and gladness;
   let the bones that you have crushed rejoice.
9 Hide your face from my sins,
and blot out all my iniquities.

10 Create in me a clean heart, O God,
   and put a new and right spirit within me.


 

Sermon: Grace to Risk Something Big for Something Good

Sunday, October 23, 2011

You never know when some word that you speak without a second thought is going to be the spark that changes someone’s life. I can’t tell you the number of times when somebody calls me up during the week and says that the sermon on Sunday helped them to make a big decision or was exactly what they needed to hear at that moment. I wish I could tell you that I in fact do read all your minds and that I tailor every sermon to fit your every need. Actually, it is very kind of you not to call me on Monday morning to tell me that you didn’t get one darned thing from that interminable sermon. So, thank you for that.

But a couple of years ago, during visitors’ weekend at the seminary I had dinner with a woman who was on the cusp of making a hard decision, and she came to church here on Sunday, and after church she told me that God had spoken directly to her through our blessing. Well, good, but you know, sometimes I feel as if there might possibly be something at work here over which I have virtually no control. Imagine.

She really liked the Seminary of the Southwest but she had a safer choice and was probably going to go there even though her heart was here. I’m pretty sure she only heard one sentence spoken in church that day, “May God give you the grace to risk something big for something good.” Needless to say, she came here to seminary and is now serving a church in Rhode Island, where she seems to be very happy. I said words I say every week, but it is not an exaggeration to say that the course of her life turned on what she heard. Scary. Exciting.

Today we read the first chapter of the Book of Ruth. We have skipped over two whole books of the Bible, but, in my humble opinion, they are very good books to skip. The book of Joshua is a book comprised largely of massacres as the children of Israel undertake the project of ethnic cleansing in order to occupy the Promised Land. And the book of Judges is possibly the darkest chapter in Jewish history, story after story of idolatry, punishment, repentance and restoration only to open the door for further idolatry, punishment, repentance…you get it. The book of Judges ends with these ominous words: In those days there was no king in Israel and all the people did what was right in their own eyes. They had forgotten the commandments that were God’s gift and hope for them and they lived as if they had no God. Every man for himself is a recipe for mayhem.

So the book of Ruth actually takes place several hundred years later and is the bridge between Judges and the story of David. The book of Ruth is a foil to Judges. In Judges everything that is selfish, evil, and faithless begets more of what is selfish, evil, and faithless, until it reaches its crescendo in a father’s senseless sacrifice of his daughter and the rape and dismemberment of a concubine. See why we skip it?

But the story of Ruth is a breath of fresh air. It is a story that begins with a famine but ends with a feast, begins with death and ends with birth and all because of human faithfulness that incarnates the faithfulness of God.

Ruth is the wife of one of Naomi’s sons. She is not a Jew but from the country of Moab. When Naomi’s husband and then both of her sons die, she releases her daughters-in-law to return to their families as she will return to her own homeland, Israel. If we know one line from the book of Ruth it is probably the one we hear at many weddings: Ruth says to Naomi, “Do not press me to leave you or to turn back from following you! Where you go, I will go; where you lodge, I will lodge; your people shall be my people, and your God my God.”

Risk something big for something good. I wonder how Ruth could even have imagined something good from where she stood, widowed young, abandoning all security to venture into a land where she knew exactly one person. Risk something big? What is bigger than your life?

What is bigger than your homeland, the people to whom you belong? We all have a yearning to belong. Watch little children beset by separation anxiety. Watch grade school age kids as they form best-friendships and teams. Watch teenagers as they struggle to find their tribes. And look at our own lives as we seek the groups where we belong. How often we define ourselves by the groups we belong to. I’m an Episcopalian, a Texan, a Republican or Democrat, Rotarian, a vegan, a blogger, a skydiver. Imagine abandoning every group you belong to in order to follow a widow back to her land, a land that is foreign to you. Ruth was not asking, “What’s in it for me?” She gave herself completely without counting the cost.

Risk something big for something good. Risk, by its very definition, is not a sure bet. We take an action whose outcome we don’t know. But when did we ever achieve something really wonderful by making the safest choice? By doing the least we could get away with? Jesus tells the parable of the talents, and the master in the story rewards the stewards who took risks and punishes the one who buried the talent in the ground. Do you think Jesus might be telling us something about what God wants us to do with the gifts we have been given?

We are in week two of our parish pledge drive. You will hear the words of another parishioner today, someone who I guarantee you is taking a risk by standing in front of you and telling you from her heart why giving to the ministries of St. Alban’s is worthy of her family’s risk. None of us can predict accurately what life is going to throw at us. We’ve all probably had years that started out great and ended up in the weeds. Or times when windfalls came out of nowhere. And in all this uncertainty we are asked to make a pledge. We are asked to take a risk. To risk something big for something good.

The book of Ruth is a tiny little book. You can read it in one sitting, easy. It has a good plot.
Naomi takes Ruth back home to her people, to the farm of a relative of her deceased husband.
Ruth asks permission to glean the grain that is left in the fields after the reapers have passed through, but when Boaz comes home, he takes the young woman under his wing and offers her more in terms of both food and protection. The next part is pretty tricky. The next part is really risky. Naomi tells Ruth to go lie down with Boaz after he has gone to sleep. This part is R-rated at the very least. I’m guessing your imaginations can fill the gap. Boaz wakes up in love with her.

Goodness is begetting goodness. Faithfulness is begetting faithfulness. Beauty is begetting beauty. Generosity is begetting generosity. Ruth and Boaz get married and have numerous sons, the youngest of whom is the grandfather of David and ultimately the direct ancestor of Jesus. Oh, what a difference from the meanness and selfishness of Judges.

Jesus tells the disciples about what happens when a micron of yeast gets into a measure of flour. It is all contaminated. Well, that’s what happens when a micron of goodness, generosity, faith, trust gets turned loose in the world, too. It can be a catalyst. It can turn the ordinary into the extraordinary. That one little step outside our safety zone may very well be the step that sets us on the road to our dreams come true.

I don’t know what God has in store for you or for me in this next year. I can’t tell you what the markets are going to do or when it will ever rain again or whether the Rangers will win the World Series or the Steelers will go to the Super Bowl. But I can tell you that it is a good thing for us to invest what we have in our very best dreams. And up here our dreams are, I hope, God’s dreams. Dreams of justice, kindness, grace, equality, love, fellowship, service. And they can’t come true without my investing from what God has blessed me with or without you investing from what God has blessed you with. We are here because generations before us risked some-thing big for something good. Are we willing to take that same step? To set something really wonderful in motion? To go a step or two beyond our safety zone? To set all that crazy love loose in the world? Amen.

Monday, October 17, 2011

Ruth 1:1-22 Text for 10/23/11

1 In the days when the judges ruled, there was a famine in the land, and a certain man of Bethlehem in Judah went to live in the country of Moab, he and his wife and two sons. 2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion; they were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. 3 But Elimelech, the husband of Naomi, died, and she was left with her two sons. 4 These took Moabite wives; the name of one was Orpah and the name of the other Ruth. When they had lived there for about ten years, 5 both Mahlon and Chilion also died, so that the woman was left without her two sons or her husband.

6 Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the Lord had had consideration for his people and given them food. 7 So she set out from the place where she had been living, she and her two daughters-in-law, and they went on their way to go back to the land of Judah. 8 But Naomi said to her two daughters-in-law, "Go back each of you to your mother's house. May the Lord deal kindly with you, as you have dealt with the dead and with me. 9 The Lord grant that you may find security, each of you in the house of your husband." Then she kissed them, and they wept aloud. 10 They said to her, "No, we will return with you to your people." 11 But Naomi said, "Turn back, my daughters, why will you go with me? Do I still have sons in my womb that they may become your husbands? 12 Turn back, my daughters, go your way, for I am too old to have a husband. Even if I thought there was hope for me, even if I should have a husband tonight and bear sons, 13 would you then wait until they were grown? Would you then refrain from marrying? No, my daughters, it has been far more bitter for me than for you, because the hand of the Lord has turned against me." 14 Then they wept aloud again. Orpah kissed her mother-in-law, but Ruth clung to her.

15 So she said, "See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law." 16 But Ruth said,
"Do not press me to leave you
   or to turn back from following you!
Where you go, I will go;
   where you lodge, I will lodge;
your people shall be my people,
   and your God my God.
17Where you die, I will die—
   there will I be buried.
May the Lord do thus and so to me,
   and more as well,
if even death parts me from you!"
18 When Naomi saw that she was determined to go with her, she said no more to her.

19 So the two of them went on until they came to Bethlehem. When they came to Bethlehem, the whole town was stirred because of them; and the women said, "Is this Naomi?" 20 She said to them,
"Call me no longer Naomi,
   call me Mara,
for the Almighty has dealt bitterly with me.
21 I went away full,
   but the Lord has brought me back empty;
why call me Naomi
   when the Lord has dealt harshly with me,
and the Almighty has brought calamity upon me?"

22 So Naomi returned together with Ruth the Moabite, her daughter-in-law, who came back with her from the country of Moab. They came to Bethlehem at the beginning of the barley harvest.


 

Deut 5:1-22; 6:4-9 Text for 10/16/11



5: 1-22 Moses convened all Israel, and said to them:
Hear, O Israel, the statutes and ordinances that I am addressing to you today; you shall learn them and observe them diligently. The Lord our God made a covenant with us at Horeb. Not with our ancestors did the Lord make this covenant, but with us, who are all of us here alive today. The Lord spoke with you face to face at the mountain, out of the fire. (At that time I was standing between the Lord and you to declare to you the words of the Lord; for you were afraid because of the fire and did not go up the mountain.) And he said:
 I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.
 You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and fourth generation of those who reject me, but showing steadfast love to the thousandth generation of those who love me and keep my commandments.
 You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.
 Observe the sabbath day and keep it holy, as the Lord your God commanded you. For six days you shall labour and do all your work. But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, or your son or your daughter, or your male or female slave, or your ox or your donkey, or any of your livestock, or the resident alien in your towns, so that your male and female slave may rest as well as you. Remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to keep the sabbath day.
 Honour your father and your mother, as the Lord your God commanded you, so that your days may be long and that it may go well with you in the land that the Lord your God is giving you.
 You shall not murder.
 Neither shall you commit adultery.
 Neither shall you steal.
 Neither shall you bear false witness against your neighbour.
 Neither shall you covet your neighbour’s wife.
Neither shall you desire your neighbour’s house, or field, or male or female slave, or ox, or donkey, or anything that belongs to your neighbour.

 6:4-9 These words the Lord spoke with a loud voice to your whole assembly at the mountain, out of the fire, the cloud, and the thick darkness, and he added no more. He wrote them on two stone tablets, and gave them to me.
 Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might. Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise. Bind them as a sign on your hand, fix them as an emblem on your forehead, and write them on the doorposts of your house and on your gates.

Exodus 1:1-22, 16:1-8 , text for 10/9/11



1: 1-22 These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: Reuben, Simeon, Levi, and Judah, Issachar, Zebulun, and Benjamin, Dan and Naphtali, Gad and Asher. The total number of people born to Jacob was seventy. Joseph was already in Egypt. Then Joseph died, and all his brothers, and that whole generation. But the Israelites were fruitful and prolific; they multiplied and grew exceedingly strong, so that the land was filled with them.

 Now a new king arose over Egypt, who did not know Joseph. He said to his people, ‘Look, the Israelite people are more numerous and more powerful than we. Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.’ Therefore they set taskmasters over them to oppress them with forced labour. They built supply cities, Pithom and Rameses, for Pharaoh. But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites. The Egyptians became ruthless in imposing tasks on the Israelites, and made their lives bitter with hard service in mortar and brick and in every kind of field labour. They were ruthless in all the tasks that they imposed on them.
 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, ‘When you act as midwives to the Hebrew women, and see them on the birthstool, if it is a boy, kill him; but if it is a girl, she shall live.’ But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live. So the king of Egypt summoned the midwives and said to them, ‘Why have you done this, and allowed the boys to live?’ The midwives said to Pharaoh, ‘Because the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.’ So God dealt well with the midwives; and the people multiplied and became very strong. And because the midwives feared God, he gave them families. Then Pharaoh commanded all his people, ‘Every boy that is born to the Hebrews you shall throw into the Nile, but you shall let every girl live.’

 16: 1-8 The whole congregation of the Israelites set out from Elim; and Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt. The whole congregation of the Israelites complained against Moses and Aaron in the wilderness. The Israelites said to them, ‘If only we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger.’
 Then the Lord said to Moses, ‘I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day. In that way I will test them, whether they will follow my instruction or not. On the sixth day, when they prepare what they bring in, it will be twice as much as they gather on other days.’ So Moses and Aaron said to all the Israelites, ‘In the evening you shall know that it was the Lord who brought you out of the land of Egypt, and in the morning you shall see the glory of the Lord, because he has heard your complaining against the Lord. For what are we, that you complain against us?’ And Moses said, ‘When the Lord gives you meat to eat in the evening and your fill of bread in the morning, because the Lord has heard the complaining that you utter against him—what are we? Your complaining is not against us but against the Lord.’

Bricks, Bread, and Birds



Text  Exodus 1:1-22 & 16:1-8  
Date:  October 9, 2011


rian

Bricks, bread &birds
 by Travis Smith, Seminarian 


“Then the new king, who did not know about Joseph, came to power…” Such ominous words.  He goes on, “Look, the Israelites have become too numerous for us, we must oppress them so they won’t dare rebel.” 

They breed so fast!  The narrator says the land was filled with Hebrews.  Right away
we are presented with two worlds in one space.  Ancient texts record life in Pharaoh’s residence as full of everything good.  Ponds brimming with fish, and lakes with exotic birds.  Its meadows are lush with grass, trees full with dates and melons abundant on the sands. At a whim, one could eat anything imaginable.  But Pharaoh was not focused on the luxury surrounding him. 

Perched high above in splendor, he is fixated on something much different… watching happy moms and dads enjoying the fruits of God’s labor.  Yahweh has given these fortunate parents a bounty in quick time.  God is in the mood to give in abundance. 

From where he sits, there is little reason for Pharaoh to be happy.  He broods at the warped reality in his head.  Because the Israelites are abundant, Egypt must be in danger. “We do not make babies like they do.”  He only sees scarcity.  Those baby boys down there will take
his kingdom away
.  His stomach churns.  He has the throne but they have the power.  He’s
a perfect protagonist. 

For Pharaoh is a carnal man, lacking wisdom.  He knows only what eats him up inside.
For “he did not know about Joseph.” The new king did not remember.  So he competed.
 
It’s us or them.”  The question is, why?  Genesis ended so well.
Joseph was an Egyptian hero.  Joseph saved not just one, but both nations. His name
was celebrated.  Truth be told, the Egyptian people indentured themselves to Joseph. 
The Egyptian people gladly gave their land and themselves in exchange for food in
Genesis 47.  They cheered Joseph for saving them.  You have saved our lives!
(47:25)
they proclaimed. 

Joseph’s Pharaoh in Genesis was a grateful king and gave the Hebrews the best land in northern Egypt.  And they were fruitful and multiplied.  Everyone was happy -- the Egyptians eating their own grain, the Israelites eating grain and multiplying, and Yahweh was with them all. 

And then we turn the page.  The Hebrews kept multiplying!  And apparently the Egyptians had not.  The bonds of friendship were now glares of suspicion. Gone was any commonality.  Any gratitude for the foreigners….had worn thin.  With armies growing stronger all around him, Pharaoh’s heart grew weary.  He saw numbers, not souls. 

So let them make bricks!  “Why bricks?” one should ask.  The storyteller is quite clever really.  The bricks bear resemblance to Pharaoh’s heart.  Hard labor for the Hebrews, to make hardened mud for hardened slave-masters who answered to a hard-hearted Pharaoh.  The irony drips from the pages:  dirty Hebrews doing back-breaking work for a man who looks down on them from on high, wishing he had what they have.  So what do they really have?  What is it that he sees?    

Pharaoh hates his new slaves.  In another ancient text, called the Satire of the Trades, we are given a description of a brick maker…, “He is dirtier than…pigs from treading under the mud.  His clothes are stiff with clay; his leather belt is going to ruin…he is miserable…his sides ache, since he must be outside in a treacherous wind…His arms are destroyed with technical work…What he eats is the bread of his fingers, and he washes himself only once
a season.  He is simply wretched through and through…


This misery is not enough in Pharaoh’s mind.  It is not enough to work them to exhaustion.
He wants their spirits too.  His desperation drives him to the lowest depths of depravity.
He wants their baby sons murdered at first breath. He is wicked. The problem with pure evil is that it’s bad, and epic stories rarely like the bad guy winning in the end. 

These midwives, the ones Pharaoh confided in to carry out his horrific whim, were not evil like him; they feared God.  In what could have been Israel’s darkest hour we see where the real power lies…The women let the boys live.  The midwives are not afraid of Pharaoh. 
Their fear is in the Lord!  They easily outwit the Egyptian king.  The Hebrew women are
not like Egyptian women.  They are vigorous birthers.” 


What?  What kind of man accepts this as legit?  Well…a fool does.  God uses simple things to thwart the plans of simpletons.  If he were smart, Pharaoh would have seen this coming.  But Pharaoh didn’t know his Hebrew… 

The two midwives, Shiphrah and Puah, translate, in the Hebrew, as “beauty” and “fragrant blossom” respectively.  In the midst of so much misery and ugliness, God is near.  There is more to the story than what is on the page.  The root word for Puah is pa’ah… which can mean “to murmur” or “to gurgle.” Robert Alter mentions an ancient rabbi named, “Rashi, who suggests [this root is] the sound a nurturing woman makes to sooth an infant.” (
The Five Books of Moses, 310)

Where God is, evil cannot prevail. The very women the hapless king entrusts to his evil plan are, from the beginning, given to him by God.  Secret agents for Yahweh. 

But we knew this, didn’t we?  For we remember our history.  We remember Joseph.  And we remember what Joseph told us on his death bed.
(Gen. 50:24)God will surely come to your aid.  For those who do not forget, their gaze is not on what we don’t have, but what we have always had.

For their bravery and valor, God gave the midwives families of their own.  The story will end God’s way even when everything points to the contrary.  Life is hard.  It’s full of moments rough and tumble, great and small, moments when God looks to be elsewhere.  But these are not to be the end of the story.

This story in Exodus is not a single event, but rather one incarnation of a beautifully re-occurring cycle we read throughout the Bible.  And it is a cycle of which we find ourselves in the midst today.  As hard times seem constant in our lives, so too, are the times the Lord comes to our aid.  He is the God who loves in abundance.  He is the God who remembers.  

But our reading is not over.  As pharaoh’s memory had failed, so does the collective memory of the Israelites in the wilderness.  Not sitting high above a slave encampment perched around lush gardens and eating bon bons.  They were knee deep in sand, hungry, thirsty and afraid.  Their hearts began to grumble.

They were only two months removed from crossing the Red Sea and witnessing their evil slave master die under the mighty hand of God.  Their God led them from slavery to unimaginable freedom. The God who was leading them now.  And their present hunger pains seemed to have eclipsed all of it. 

Stomachs growling…cotton mouthed and dirty all over again, they grumbled about what they did not have, losing sight of what they did have.
Egypt was so much better than this.  We ate and we drank…we didn’t even know how good we had it!”  At times, the distinction of who’s good and who’s bad is not so obvious. 
No matter, this story is not essentially about us.
…And God remembered his beloved, “I will rain down bread and birds from heaven for you.  The Lord heard their grumbling.  The Lord remembered when his people did not. 

It might not have ever crossed their minds that they were not much different from their hated foe, the king of Egypt.  But it didn’t matter. It didn’t matter. The same God who created the heavens and the earth in His abundance is the same God who created new life in the midst of a wretched existence and is the One who provided sweet bread and more quail than they could eat in the middle of the desert.  In the midst of nothing, He made more than they could ever handle.  Because that is who He is.  Regardless of how we are. 

And the story continues…in our grumblings and in our distrust and anxieties…in our failures to remember…God never stops giving to us in abundance.

Amen.

beginning to get my act together?

OK, I'm figuring out what I want to do by doing it. So I'm about to post Travis' sermon for last Sunday (October 9), which I realize will be out of order. But I just got the text copy. His text was the beginning of Exodus, which I will also post. Thank you for your patience while this blog is finding its shape. And happy Monday!

Sunday, October 16, 2011

What do Stevie Wonder, the downtown farmers' market, the X Factor (Australian edition), St. Alban's pledge drive and the Ten Commandments have in common?


So…what do Stevie Wonder, the downtown farmers’ market, the X-Factor (Australian edition),St. Alban’s pledge drive, and the Ten Commandments have in common? I’m going to let you guess for a while.

Today is the kick-off for our annual pledge drive. We’ve been talking about the role of money in our lives in a number of venues in the past few weeks. We’ve been learning the stories of the Bible by means of the Narrative Lectionary, which we are using in worship, and the project we are calling We Love to Tell the Story. There is a new book today and there will be a new book a week for a while for people to take home. The goal of this project is to help us to become so familiar with the stories of the Bible that they play a part in our lives especially as we make decisions  as to what we value in our lives and how we choose to allocate our resources.

Many of you all have already heard me quote Lynne Twist, who is a professional fund raiser. Like many of us, earlier in life she held the conviction that money was a very private topic, one that was actually taboo. She changed her mind when she became involved in an organization called the Hunger Project. That was 1977, and God only knows how many thousands of lives have been saved because this one woman got over her hang-ups about asking people to give some of their money away.

She says her eyes were opened when she realized that what she was really doing was nothing more serious than giving them the opportunity to align their resources with their values. She invites them to get in touch with what really matters to them and then to commit their resources, whether it be one dollar or a billion dollars, to what they most passionately care about. Generosity is not a privilege reserved for the wealthy. In fact it is my experience that less wealthy people tend to be more generous in terms of giving from their real heart of hearts. The richest don’t get the most joy.

Our Old Testament story today is from Deuteronomy, the last book of the Torah or Penteteuch,
the first five books of the Bible, which are the essential readings of the Jewish people. Jesus would have considered this to be Holy Scripture. I’m going to back up a bit to set the scene.

You might say it all goes back to the burning bush that Moses saw when he was out on a mountainside tending sheep. He went to Pharaoh in the name of God and eventually the Jewish people were delivered from slavery escaping on dry land through the middle of the Red Sea. They wandered in the desert eating only manna and God called Moses up to Mount Sinai and gave him the stone tablets on which the Ten Commandments were engraved.

You have them written in the bulletin so I won’t read them. But I wonder whether we stop to notice that before God gets into telling the people what they will and will not be permitted to do, God commits Godself to these people in no uncertain terms. I am the Lord your God, who brought you out of the land of Egypt,  out of the house of slavery. They had had a lord: Pharaoh, the lord of death.  In the covenant at Sinai they are given a new lord, the Lord of life. And God gives them the list of ten essentials for living as a community that is life-giving.

The speech of Moses that comprises the book of Deuteronomy is given to the new generation, the children of the people to whom that original law was given. These people were born in the wilderness. Forty years they have been wandering in the wilderness. They never knew oppression under Pharaoh. All they knew was a barren landscape and wondering when it was all going to end. Moses is declaring to them that the law given to their parents at Mount Sinai is given to them as well. God has given them the promised land and as they enter into it Moses reiterates the gift of the Law that is the best gift God has to give his beloved at that time. It is the gift of knowing how to care for one another.

I’ve learned a lot about children in my many years as mother, as teacher, and as priest. I’ve learned that happy children are children whose parents, teachers, and caregivers cherish their delightful free spirits within the safe containers of boundaries and expectations. Children’s creativity and individuality flourish with the secure knowledge that the grownups will be grownups for them and will not let them hurt themselves and others. Children know and understand, and yes, they do challenge the rules of the family, the school, their scout troop, their church, but they also know what the family, the school, the scouts, and the church value, and flourish and grow when they are encouraged to share in the joy of giving what they have to give to uphold what is valued.

I’ve talked with some of you recently as I’ve been working with my own ingrained belief that to talk about money is taboo about the word currency. If I ask you what currency is, you’ll probably say  it is money, or it is cash. But if we go to the root of the word it is really about flow like the flow of water in a river or the flow of electricity through a wire. Lynne Twist learned early on in her transformation that money is like water in that as long as it is freely flowing it is clear and sweet and life-giving, but that as soon as it is dammed up or hoarded, it becomes stagnant and
is transformed into something murky and sour which will kill anything that tries to live in it or drink it.

Social groups have other kinds of currencies as well. Social currencies are the intangibles people trade among each other. One writer said that whenever he enters a social group be it a university or a club or a church, he remains quiet and listens to the conversations going on around him and very quickly ascertains what is the currency of the group. In one university department he learned that the currency was griping. In another he found that it was humor. I listen to people talking at my gym and there seem to be two currencies, health and fitness and technology. I belong to one Facebook group whose currency is love of food and cooking and another whose currency is love of reading and books.

In the Ten Commandments given by God first to the children of Israel who were new to the wilderness and now to their children who are about to enter into their new homeland God gives them their currency, their boundaries. They are love of God and caring for each other. God says first, I am your God and I will be your Lord, the Lord of life. And then God says, this is how you will care for each other so that you will grow and be a blessing to all the world.

We talk about stewardship, and I’ll bet most of us don’t know the first thing about the original role of the steward. It is an old word. It comes from the words sty, as in pigsty, and ward, as in guard. The styward, or steward, took care of the master’s pigs. It was an important job, and being stewards of what we care about is a big job for us. It is all about caring. Caring in the sense of knowing what matters to our hearts. At the end of the day for me it is not about anything that can be bought or sold even though how I choose to allocate my treasure reflects very clearly what I care about. For me it all boils down to love of people.

Here’s another vocabulary lesson. The Greek for love is philo, the Greek for people is anthropos. Add them together and you get the word philanthropy, a word that is not reserved for the Warren Buffets and Bill Gateses  and Michael Dells of the world. They don’t get to have all the joy. We do, too. Even if all we have to express this love is one dollar.

So what do Stevie Wonder, the farmers’ market, the X Factor, St. Alban’s pledge drive and the Ten Commandments have in common? It’s all about gratitude.

Snapshots: Stevie Wonder raised up in a cherry picker to be allowed to feel the features of the face of Martin Luther King, Jr on the new monument that is being dedicated today.

Snapshot: Tables laden with pink and white radishes, baskets of arugula, piles of pumpkins and cartons of eggs, a beautiful Saturday morning and people who love growing the food and people who love eating the food and people who just enjoy walking their dogs and grabbing a taco.

Snapshot: A young man who, with his brother, was adopted out of an Iraqi orphanage, boys with no hands and misshapen legs, loved by the stranger who became their mother, singing John Lennon’s song Imagine straight from his heart.

Snapshot: Commandments that are not strictures of a punitive God but boundaries given by a God who wants to share with us the joy of living in the love out of which we were created.

And St. Alban’s pledge drive? It occurred to me early this week as I came into the silent church
to do the chores I do on Monday morning that this is nothing less than a temple of gratitude. Every stone, every prayer book, every water faucet and light fixture and air conditioning unit and hand puppet and white board and coffee cup was given to us by someone whose heart was overflowing with gratitude. People who knew that Jesus looked at them with love.  Many of them are gone now, but they gave to us without knowing our names or our faces. It’s our turn now. And it’s our opportunity to grow in love as they did. And it’s our privilege to learn how to better align our resources with what our hearts value most and to be the builders of the next story of this temple of gratitude. Amen.

Saturday, October 15, 2011

a thought for tomorrow's sermon...

What do Stevie Wonder, the downtown farmers' market, the X Factor, the St. Alban's pledge drive, and the Ten Commandments have in common?

Wednesday, October 12, 2011

The stories in our lives...

I spent a delightful and soul-nourishing hour with my spiritual director this morning. I didn't have any issues that urgently needed her sage reflection, but just sort of sat down in her spare and lovely front room with a cup of Starbuck's (a pretty rare treat), her Van Gogh painting on the wall across from my chair -- a very peaceful one -- and two lovely framed photographs tipped against the wall on the table. She lights a candle before we begin talking and then we sit in silence for a few minutes. To begin the silence she taps the edge of a bowl-shaped bell and the sound resonates in the silence as we listen with full intention. Whenever I am with her I am aware that something I don't expect will come into focus, and focusing my listening on the bell helps me to gather my scattered spirit to attention.

I told her about our Bible fluency project and how aware I have become of how the Bible stories with which I am most familiar have not only become a living part of my everyday life but also templates for understanding the meaning of what is going on around me even as events unfold. I explained to her how I tried to get across not only familiarity with the story of Joseph, but also its similarity to the story of Amanda Knox, and on a more personal level how there are times in our lives when we are innocently (or not) metaphorically spending time in a prison and how our lives are transformed by the experience. Stories interpret each other like the transparent overlays in picture books I had as a child. And we learn to see patterns. Teach a small child what a rhyme is and in no time her world has become a rhyming world and she hears rhymes everywhere and makes them up herself.

We ended our hour with another brief silence, this one ended by her bell. And as I listened to its tone fading into nothing, I was reminded of the story of Elijah and Elisha. Elijah was the prophet and Elisha was his disciple. When it was time for Elijah to be taken up into heaven, Elisha refused to leave his side. The old man asked the younger if there was anything he could do for him while he was still there, and
Elisha said he would like a double portion of his spirit. Elijah said he could have it only if he could keep his eye on the old prophet as he disappeared. The chariots of fire swooped down from heaven and took Elijah on board, and away they flew into the heavens. But Elisha kept his eye on them until they were no longer even the tiniest speck in the sky. And I imagine he kept looking at the place where Elijah vanished from sight even after he was gone. Listening to the silence after the bell's ringing became inaudible felt like that to me today, and in some sense that silent ringing is continuing in my soul and spirit as I have come back to work filled with the presence that was in the room with Anne and me this morning. The story of Elijah and the resonance of that bell and our attention as we did nothing but listen remind me that attentiveness and focus are what bring us most fully into the present, and that the present, not the past or the future, is where God's gifts are waiting for us if only we will stay with what is right before us.

Monday, October 10, 2011

So many great stories! (from Genesis 21 to 39)

I could easily preach the better part of the year just from the book of Genesis. Years ago Bill Moyers did a wonderful series on this single book of the Bible in which he convened a diverse group of intelligent people (I think not only does he magnetically attract brilliant people, but I'll bet people get brighter and more articulate in conversation with him) to discuss the great and challenging stories of this one book. They are so old, and yet we know people like these people and we struggle with the issues they struggled with. They will always remain in the realm of myth, though my friends who have visited the Holy Land say they have been shown several 'historical' locations of Sarah's home, her tomb, etc. I personally get frustrated with the kind of folks who spend untold years and millions of dollars looking for Noah's ark, as if to find it would make the Bible truer than it already is or as if not having archaeological artifacts takes something away from the validity of stories of the relationship of the God of the Covenant with all God created out of unbounded love. End of that sermon. For a glimpse of the Moyers series go to http://www.youtube.com/watch?v=rw6wxYFD6SE&noredirect=1

We had to know that things would not go well between Sarah and Hagar especially after Isaac was born. Think "Big Love" gone bad. There are logistical inconsistencies with the story especially with regard to the age of Ishmael, but the gist is that Sarah made Abraham banish the other woman and her child from her household. God does not let them die in the wilderness though, and Ishmael is blessed to become the patriarch of the Arab people.

The story of God's test of Abraham's faithfulness is the most troubling story in the Bible for me. I preached on it in June. http://www.stalbansaustin.org/SERMON_JUNE_26_2011.htm so won't discuss it here save to say that Isaac himself is not much of a patriarch. He seems to be little more than a link in the chain that connects Father Abraham with the eventual nation of Israel. Isaac's two sons are another story altogether.

The boys are duking it out even before they are born. The firstborn, Esau, is hairy and red, sweet-natured but not so bright. Jacob, on the other hand is slick and wily and out for Jacob and only Jacob from the get-go. It doesn't help Esau a bit that Jacob is also Mommy's darling. (I kid you not: there was a guy who had three dogs: a golden retriever named Esau and two black labs named Jacob and Rebecca. Personalities were biblical matches, and Sarah had twelve puppies and you can guess what the guy named them. I promise I didn't make this up.) So Jacob cheats Esau out of everything that the firstborn son is entitled to and Isaac is too weak and blind to stop him. Then Jacob, with mom's help, runs away rather than face up to Esau's anger. While he is on his way he has a dream of a ladder of angels reaching both ways from heaven to earth and back. God blesses him and promises him his faithfulness and favor and the fulfillment of the threefold promise made to Abraham. It is clear that God will work with whomever God chooses, not necessarily the gifted or righteous person. There is hope for all of us.

Jacob ends up in his uncle Laban's home, where he falls in love with the younger daughter, Rachel. When he earns the right to marry her by seven years of servitude, Laban pulls the switcheroo on him and he wakes up married to Leah, the older, who we are told has strange eyes. He does get to marry Rachel in the end, but it is Leah who gives him son after son while Rachel remains barren for years.Eventually Rachel gives birth to two sons, the elder of whom is Joseph, Jacob's favorite and the subject of the next installment of the narrative lectionary. The theme of human infertility repeats itself over and over, highlighting the fact that all things are possible with God, the theme we will hear echoed when Mary becomes impregnated with the Holy Spirit and Jesus is born.

Meanwhile, Jacob, both wives, and all their children and livestock steal away from Laban and even steal his household gods. While they are fleeing Jacob receives word that Esau is coming to meet him. Fearing the worst, he divides up the two families in order to cut his losses. He anticipates vengeance and camps out the night before the encounter. In the darkness of night he is attacked by someone first described as a man but later revealed to be an angel and ultimately God. Because he is not defeated he is blessed by God but left with an injury to his hip which will cause him to limp for the rest of his life. When the brothers meet, rather than attacking each other they are reconciled, and so Jacob and his family go eventually to Bethel, where they raise an altar to only God.

We are given an extensive genealogy of all the descendants  of Esau and his Canaanite wives, proof of one form of the fulfillment of God's promise to Abraham. They become the nation of Edom, while Jacob and his offspring settle in Canaan, which will become the nation of Israel. It is now that we are introduced to the story of Joseph, which not only wraps up the saga of the patriarchs, but sets the stage for the foundational myth of the Jewish people, the deliverance of the children of Israel from slavery in Egypt by God in the book of Exodus.

Sunday, October 2, 2011

Dream a Little Dream


(OK, so it's a little late for this, but it would make all kinds of sense if I'd post the sermon for the actual lesson in addition to the 'gap' material. I'll do some catch up this week for past gaps, but here is today's sermon. It is also to be found on the St. Alban's group page, so forgive the duplication if you've already been there or were actually in church this morning. It was a good day. Yummy food. Wonderful people. Thank you.)

This is the time of year for high school reunions. I personally know someone who is about to go to his fiftieth, and I remember my own school days when one day every year those old ladies would process into chapel carrying a banner with the date of a year from what seemed the stone age. They were as foreign to us as if they'd come from the moon. What I know now is that for them the halls and classrooms and playing fields were still populated by the young girls they had been, and that memory and identity are much more tangible, much more immediate than abstract thoughts.

We begin our lives with dreams. The future is a blank slate and we believe we have a basket full of shining opportunities. We have innumerable choices, we are told, and we are blessed whatever gifts and talents we have been given. We step out into our lives saying, “Watch out, world, here I come.” And then life happens.

The story of Joseph is one of the longest sustained narratives in the Bible. We've said before that there are many genres of literature in the Bible: fiction and non-fiction, history, law, poetry, drama. I'm thinking that the story of Joseph is just about as close to being a full-fledged novel as the gospels are. It is a long story, and today we read a chapter right out of the middle, which actually means practically nothing if we don't know what came before and how it all ends up.

Joseph is the eleventh of Jacob's twelve sons, and he is unabashedly the favorite. The ten big brothers sweat in the fields in the heat of the day while Joseph plays video games and wears his designer clothes. You know -- the amazing technicolor dreamcoat. And Joseph is obnoxious as all get-out. He lords it over the big brothers and brags about his privileged life. “I’m Dad’s favorite.” He was, and they all knew it. And to top it all off, he has the gift of accurately interpreting dreams. But not the sense to keep to himself the one about the sheaves of wheat, which shows those very same brothers bowing down to him in obedience.

No wonder they jump at the chance to get back at him when he comes out to the field to check on them. No wonder they rough him up. All those years of pent up anger come unleashed and they try to kill him, but then think better of it and sell him, instead, to slave dealers on their way to Egypt. They take than fancy coat, stained with blood, home to dad, who grieves over the loss of his beloved son.

So Joseph does end up in Egypt as the slave of an official named Potiphar. And Potiphar's wife, who is a cougar is nothing short of treacherous. All Joseph's dreams of lording it over his brothers and living his life of indulgence have met the brick wall of the unimaginable. When she tries to seduce him he refuses, and so she, too, uses his clothing to perpetuate a lie, and he lands in prison. 

I can't help but think of Amanda Knox, whose fate we will learn this week. I can't tell you for sure whether she is innocent or guilty, but the evidence doesn't seem to support guilt, only the tragedy of being in the wrong place at a very wrong time. She appears to be a sweet young girl
who set of for a year of study in Italy full of dreams and romantic visions. She never expected to spend four years, let alone the rest of her life, in a foreign prison. However the story turns out, her life will be forever shaped by this experience. I do keep her and her family and the judges and jury in my prayers.

So here Joseph is, in a predicament he never could have imagined. If his sin was being an obnoxious kid, well, I'd say the punishment far exceeds the crime. But we all know that sometimes a seemingly inconsequential misstep leads us toward more dire consequences than it merits. 

But there is a refrain in this narrative: The Lord was with Joseph. Clearly Joseph was a young man full of charm and intelligence, so the jailer gave him charge over everything in the prison. But it was still prison. The king's cupbearer and baker landed in the clink and confessed to Joseph the dreams they dreamed, dreams that foretold and resulted in the freedom of the cupbearer and the execution of the baker. Sadly for Joseph, the cupbearer neglected to tell Pharaoh of Joseph's God-given gift of dream interpretation for a long time, and Joseph stayed in prison. Still the Lord was with Joseph, and I imagine Joseph might well have said, “A lot of good that does.”I can well imagine Amanda Knox saying the same about the prayers that are being lifted up for her, and I wouldn't blame her a bit.

Many of us have had dark times in our lives. Times that seemed so bleak and despairing that short of getting lifted up out of the mess, we don't care that much who is praying for us or whether or not God is with us. All we care about is having the bad stuff end. Getting the cure or at least the remission. Bringing our beloved back to us. Getting our child out of trouble. Finding some money somewhere. Getting us a job. If God is God and God is all-powerful, you'd think God would lift a hand, wouldn't you? It's a fair question to ask.

But looking back at such times now, I can see that my greatest formation happened in the darkness of the metaphorical prison. I am not saying that suffering is good. I am not for a minute -- and I want you to hear me – I am not saying that God gives us suffering in order to teach us a lesson. I do not believe that. And I do not believe in a God who is dispassionate in the face of the suffering of God's beloved. But I do believe that in time God can redeem anything, even the worst that life has to throw our way.

Finally Joseph does get out of jail and interprets Pharaoh's dreams with the end result that Egypt is spared the effects of famine and Joseph is elevated to the highest post in Egypt.  All Pharaoh has to worry about is what to have for dinner. And here is where those brothers come back into the story.

Famine has hit the land of Canaan, and they show up in Joseph's office, not having a clue as to who he is other than the official to whom they must bow and scrape – remember that dream? -- and offer whatever bribes they can come up with. Joseph asks after Benjamin, his baby brother, the only one who has not done him wrong. The story is long and convoluted at this point. You really will have to read it for yourselves, but eventually the whole family is reunited in Egypt,
and Jacob dies as an old man with all his sons around him, and Joseph still in the position of highest favor.

It is not a simple story. It is not a simple reunion. There is history between the brothers, bad blood, good reason for deep resentment if not vengeance. But something had happened to Joseph in that prison. Maybe it was the arrogance that got stripped away. Maybe it was that when it was all over he could see that God had indeed been with him all along and had tempered his willfulness so that when the moment came he could embrace his brothers and say, “God sent me before you to preserve for you a remnant on earth.” And eventually, “Do not be afraid. Even though you intended to do harm to me, God intended it for good.”

The power of reunion has more than one dimension. If we’re talking about our own school reunion, of course it is about reengaging with old friends, reliving old memories and seeing how everybody is doing or how they turned out. But I think there is a personal side as well. And that is the bringing together of the different selves we have been. They were little girls playing hopscotch on the playground, then the the young mother, the competent business woman, the grandmother, and now the wise older woman who can look back at her life and see the pattern of it all, the patches of light and dark, and in seeing the whole of it, to know that it has meaning.

The story of Joseph and his brothers gives us a lens through which we can view our own lives, no matter where we are on our journey. It can alert us to looking for God’s presence where it is not evident, and in time, I hope, to seeing that God does intend all things for good.
Amen.